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In this book Paul O. Ingram adds his voice to a long list of writers seeking to relate Christian tradition to the hard realities of this post-Christian age of religious and secular pluralism. As a Lutheran, Ingram thinks grace flows over this universe like a waterfall. So he brings Christian mystical theology into a discussion of the meaning of grace. Alfred North Whitehead's philosophical vision provides a language that serves as a hermeneutical bridge by which historians of religions can interpret the teachings and practices of religious Ways other than their own without falsification, and by which theologians can appropriate history-of-religions research as a means of helping Christians advance in their own faith journeys. The purpose of the journey of faith is what Whitehead called "creative transformation." The contemporary theological tradition that has most systematically and coherently followed Whitehead's lead in its reflection on non-Christian Ways is process theology, which is perhaps the only liberal or progressive theological movement now active in the twenty-first century., Lutheran tradition has in various ways influenced attitudes to work, the economy, the state, education, and health care. One reason that Lutheran theology has been interpreted in various ways is that it is always influenced by surrounding social and cultural contexts.In a society where the church has lost a great deal of its cultural impact and authority, and where there is a plurality of religious convictions, the question of Lutheran identity has never been more urgent. However, this question is also raised in the Global South where Lutheran churches need to find their identity in a relationship with several other religions. Here this relationship is developed from a minority perspective.Is it possible to develop a Lutheran political theology that gives adequate contributions to issues concerning social and economic justice? What is the role of women in church and society around the world? Is it possible to interpret Lutheran theology in such a way that it includes liberating perspectives? These are some of the questions and issues discussed in this book., Paul O. Ingram adds his voice to a long list of writers seeking to relate Christian tradition to the hard realities of this post-Christian age of religious and secular pluralism. As a Lutheran, Ingram thinks grace flows over this universe like a waterfall, so he brings Christian mystical theology into a discussion of the meaning of grace. Alfred North Whitehead's philosophical vision provides a language that serves as a hermeneutical bridge by which historians of religions can interpret the teachings and practices of religious ways other than their own without falsification, and by which theologians can appropriate research in the history of religions as a means of helping Christians advance in their own journeys of faith. The purpose of the journey of faith is what Whitehead called "creative transformation". The contemporary theological tradition that has most systematically and coherently followed Whitehead's lead in its reflection on non-Christian Ways is process theology, which is perhaps the only liberal or progressive theological movement now active in the twenty-first century.


N/a: Living Without a Why : Mysticism, Pluralism, and the Way of Grace by Paul O. Ingram Read book in DJV, IBOOKS, DJVU, PRC, RTF

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